Important points (but no new points)
3 stars
Important points, beautiful/sad points, (but not many new points/ ideas/ calls to action).
Paperback, 52 pages
English language
Published July 28, 2014 by Vintage.
In this essay -- adapted from her TEDx talk of the same name -- Chimamanda Ngozi Adichie, award-winning author of Americanah, offers readers a unique definition of feminism for the twenty-first century, one rooted in inclusion and awareness. Drawing extensively on her own experiences and her understanding of the often masked realities of sexual politics, here is one remarkable author's exploration of what it means to be a woman now -- and an of-the-moment rallying cry for why we should all be feminists.
Important points, beautiful/sad points, (but not many new points/ ideas/ calls to action).
For a little while now I’ve been wanted to read more feministic literature but I hadn’t gotten round to it till today. I decided that We Should All Be Feminists should the start of my journey through feministic literature. Above all else this book started a desire within me to take up public speaking, to speak for those who have no other means of public communication, to speak to those who otherwise won’t or don’t listen, and most of all, to share, further, and develop ideals that should be globally accepted.
One point in the book that really stood out to me was the mention of the differences between referring to yourself as an egalitarian rather than as a feminist. To quote Adichie, ‘to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that …
For a little while now I’ve been wanted to read more feministic literature but I hadn’t gotten round to it till today. I decided that We Should All Be Feminists should the start of my journey through feministic literature. Above all else this book started a desire within me to take up public speaking, to speak for those who have no other means of public communication, to speak to those who otherwise won’t or don’t listen, and most of all, to share, further, and develop ideals that should be globally accepted.
One point in the book that really stood out to me was the mention of the differences between referring to yourself as an egalitarian rather than as a feminist. To quote Adichie, ‘to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.’